Negro Plot
When Hamilton arose, a murmur of applause ran through the crowd. In a few eloquent sentences he scattered to the winds the sophistries which supported the pernicious doctrine that "the greater the truth the greater is the libel." He declared that the jury were themselves judges of the facts and the law; that they were competent to judge of the guilt or innocence of the accused, and reminded them that they were the sworn protectors of the rights, liberties and privileges of their fellow-citizens, which, in this instance, had been violated by a most outrageous and vindictive series of persecutions. He conjured them to remember that it was for them to interpose between the tyrannical and arbitrary violators of the law and their intended victim, and to assert, by their verdict, in the fullest manner, the freedom of speech and of the press, and the supremacy of the people over their wanton and powerful oppressors.
Notwithstanding the charge of the chief-justice was wholly adverse to the doctrines of the great advocate, the jury, after brief deliberation, returned a unanimous verdict of "Not Guilty." Then a shout of triumph went up from the multitude, and Hamilton was borne out of the court-room upon the shoulders of the people to a grand entertainment which had been prepared for him. On the following day a public dinner was given him by the citizens. At the close of September following, the corporation of the city of New York presented to Mr. Hamilton the Freedom of the City and their thanks, in a gold box weighing five-and-a-half ounces, made for the occasion. In this document they cordially thanked him for his "learned and generous defence of the rights of mankind, and the liberty of the press," and for his signal service which "he cheerfully undertook, under great indisposition of body, and generously performed, refusing any fee or reward."
This triumph of the popular cause--this vindication of the freedom of the press--this evidence of the determination of the people to protect their champions, and this success of an organization in its infancy which appeared in power thirty years later under the same name of "Sons of Liberty," was a sure prophecy of that political independence of the colonies which was so speedily fulfilled. Yet the stupid governor, staggered by the blow, could not understand the meaning of the prophecy; and only his death, a few months after the trial, put an end to his vindictive proceedings.
From the arrival of Cosby until the beginning of the French and Indian war at the middle of the century, the history of the province of New York is composed chiefly of the records of party strife. Only one episode in that history demands special attention here. It is known in our annals as the "Negro Plot;" as unsubstantial in fact as was the "Salem Witchcraft." Several incendiary fires had occurred in quick succession in the city of New York, in 1741. The idea suddenly took possession of the minds of the inhabitants that it was the work of negroes, who had conspired to burn and plunder the city, murder the white inhabitants and set up a government under a man of their own color. A fearful panic ensued. Suspected negroes of both sexes, and some white men and women, were arrested and tried; and before the excitement was over, four white people were hanged, and eleven negroes were burned. Eighteen of the latter were hanged, and fifty were sent to the West Indies and sold as slaves. On the site of the present City Hall, three negroes were burnt at the stake at one time. Two of them were men and one was a woman. All who suffered at that time were, undoubtedly, innocent victims of terror created by imaginary danger.